A Citizen Soldier Stands Against the President

Is it time to take to the bunker yet? I do not think so.  Though, things are getting quite scary.  As a soldier and a citizen and a Christian, the President of the United States of America is an enemy of the people.  Not the press, not the Democrats, and not the Muslims of the world.  The President daily signs death warrants for soldiers he does not care a scrap for nor gives more than an afterthought over dinner.  The President has chosen his own power and prestige over truth and the good of the American people.  And it is our own President who incites violence (in violation of his own claimed faith) at home and around the world against Muslims, compared to the uncountable hundreds of thousands of Muslims who have taken up arms in our defense in Iraq and Afghanistan and around the world… not to mention here at home in the USA.

As someone who risked his life daily for the American people, I resent the fact that the President has portrayed the US institutions of truth, science and the press, as enemies of the people, institutions without virtually any monetary reward and little notoriety who do their virtuous work in silence.  I deplore the fact that the President has deliberately undermined the Department of Justice and the FBI, organizations which have worked for decades and for over a century to work against the current of politics and protect every American’s rights.  And finally, I despise our President for putting his own politics above the integrity of our electoral system.  There is overwhelming evidence that members of his advisory team and cabinet were beholden to the Russians, and President Trump can do nothing but refuse to talk about the matter or lie.  He would rather repeat a lie than dig up the truth, a play fit only for the Mein Kampf.

Maybe I am exaggerating our situation, but I do not think I am.  There is not anywhere left for the Republican regime left to run except to crime.  This is not an evenly divided system between right and left.  The right has clearly gone off the rails.  They have their own networks of black ops that regularly and consistently distort the truth in a demonstrable and refutable manner.  They have constructed legislation behind closed doors without hearings.  If our Constitutional Republic can survive Trump’s assault intact, it will be a miracle.  We can only match this assault with an army of spirit-warriors.  Satyagraha is our weapon.  Only by peace, mercy and the truth will we find a foundation for a true government of the people, by the people, and for the people.

May our Republic survive by the way of love.  Amen.

 

A First Reading of Steven D Paulson’s “Lutheran Theology”

Right now I am working my way through Lutheran Theology (Bloomsbury, 2011) by Steven D Paulson, professor of Systematic Theology at Luther Seminary in Saint Paul, MN.  As a new member of the ELCA, I find the work frightening.  (Stay tuned.  I have only just begun my work on Paulson’s book, so there is surely more to come from a project that spans so much of Christian thinking.)  Paulson is at pains to maintain the old, contorted language of a faith that sought to distinguish the value of faith and works.  The context of that distinction is all important.  Indulgences and penitential manuals and politics had corrupted the understanding (and practice) of the order of justification.  In order to restore that order, Luther and the Lutheran reformers took some bold steps to overthrow a legalistic vision of love.  This resulted in some theology that ignored the perfectly acceptable place of Christian love as the crowning theological virtue.  In fact, left on its own, Luther’s theology seemed to run contrary to James on living faith and Paul on the preeminence of love.  The Lutheran claim that faith is primary in the Christian life and that, as Paulson has it, with her restored vision, the theologian of the cross can name evil as it is, is a position that is simply dead.  “You believe God is one; you do well.  Even the demons believe – and shudder.” (James 2:19)  Restored vision is not a product of faith alone, but faith working through hope and love.  The holy life of the Christian is not a product of faith, as James tells us, but of faith working through love.  All of Christian history testifies against the notion that faith alone is justifying or in any way gives rise to the good works that Paulson calls the fruits of faith.  Only by blindly holding to a worn out and discredited theological vocabulary can Paulson maintain his vision of Lutheran theology.

Luther’s stand was a necessary move for reform.  Paulson’s position is a retreat from reform into an impoverished dogmatism.  Paulson fails to grasp the points of the reformers stances and places his own idea of how a system of Lutheran theology ought to hang together above demanding a new clarity and hewing to a commitment to real love.  The ecumenical movement can save us from this horror.  Agreements between Catholics and Lutherans ought to free us from this sort of dogmatic contortionism that bastardizes language and ignores history.

The understanding that is coming out of our ecumenical work is permission enough to adopt new language… as if we needed permission.  We are Lutherans!  Founders of the Reformation!  As Christians, we Lutherans believe that God is love.  Love is fundamental to reality, not faith, truth or being.  Theology has had the pyramid of faith, hope and love on its head for too long.  (Catholic theology did it too; it just added more elements to the articles of faith.)  Faith alone is dead faith.  Understanding that we are in an era that demands a revision of our theological language to take seriously the tragedy of the cross that scars the world, that is a mission for a true Church of the Reformation.

The Self-Emptying of Death

In the midst of the process of my mother’s death, I am at a loss for what to do.  Every action I take seems hollow… except to sit with her and be near her.  Inaction is the method of The Way.  The wisdom of that insight sits well with me right now.  I don’t want to move.  I don’t want to disturb anything.  I just want to let this process finish.  When it is done, I do not know what my brother and I will become.  It seems we will remain as we are but more scarred.  We will be emptied.  That kenosis does not require my consent.  But what takes place after the emptying? More life.

Beyond the Threat of a Faithful Democracy

The idea that the United States is a nation of faith can at last be given up as a lie.  Trump represents neither faith nor works.  He has disproven any attempts to depict him as faithful to the truth.  There really can be only one non-ironic interpretation of Trump.  A power-monger plain and simple, he is willing to sell the American presidency to Vladimir Putin for pennies on the dollar, so long as Trump receives the position.

Given that it has been scientifically demonstrated that democracy tends toward suboptimal decision making, we have been begging for an end-time reckoning for some time.  American democratic politics have dragged us into a number of wars and military conflicts for which neither sound moral nor economic reasoning can be laid down.  In fact, a vast number of Americans apparently think medieval mercantilism and free market capitalism are interchangeable.  The medieval mercantilist strategy may prove beneficial for a businessman, but is clearly an inefficient, immoral and unscientific means of lifting the economy and distributing goods and services.

So how are we to confront democracy and mercantilist economics? Off the cuff, I would recommend saddling mercantilists with fines and punishments appropriate to the political system they are trying to undermine: where there is capital punishment, let them be executed; where there is leniency, let us be lenient.  (Why adopt such a rule? Because where the politics grow more harsh and conservative, the more dangerous grows the military, economic, and political weight.  The less dangerous the hold on power, the more likely power is to yield beneficial consequences.)  But these things should not be decided off the cuff.

What is clearly needed is deep, intellectual reflection on the structures of power and economics.  (Ann Coulter and Glenn Beck, if they recognized their inadequacy for such a task, would elect to sit out the debate.  Given the Dunning-Kruger effect, we will always have them with us.)  Despite a lot of crying, much of it from the more extreme left wing of literary theory and their ilk, there really is a great deal of factual knowledge on how to organize an economic system so as to benefit a great majority of the people.  And it starts with a good intellectual grounding in free market economics.  Nobel prize winners in economics such as Paul Krugman have shown us the way, to both reveal the obscene and pursue the praiseworthy.

The structures of power are more difficult to discern, as, in large part, political science is not altogether scientific.  (Nor, for that matter, is Business anything more than bad psychology.  The two disciplines go hand-in-hand.)  There is good work being done on optimizing decision making in groups that can show us the way.  And, of course, there is a solid foundation of material from economics.  How to fuse the optimization of group decision making with our economic needs as a people (that is, as a race or a nation rather than a political caste or party) may be murky, but it is not beyond imagining.

To move forward, though, requires breaking the hold of powerbrokers, and that, I am afraid, means breaking some arms.

Throw over the tables of the money changers…

Or remain cowards in your corners.

What is Philosophical Practice?

Philosophical practice is defined by the APPA as a set of philosophically-based activities that include personal action, individual counseling, group facilitation, organizational consulting and educational programing. The intent of these activities is to benefit the public. The activities are non-medical, non-iatrogenic and not allied intrinsically with psychiatry or psychology. The foci of these activities are educational, axiological and noetic.

As human beings, we normally face a variety of problems in life. Some common problems are medical, psychological, social, legal or financial. In such cases, there are lots of trained professionals to help you: physicians, psychiatrists, psychologists, social workers, lawyers, or accountants.

Human beings normally face other kinds of problems, too. Some problems involve questions concerning meaning, value, purpose, identity, dignity, autonomy, responsibility, happiness, fulfillment, morality or justice. Other problems involve dilemmas, relationships, conflicts with oneself or others, or a need to understand things more clearly. Everyone has a philosophy of life, which is their guide to living. Sometimes one’s life is not all it could be or should be, because one’s philosophy is not all it could be or should be. A philosophical counselor can help you examine your life, and your philosophy of living. By leading a more examined life, you may find new ways to resolve or manage your problems.

Not every personal problem is a mental illness. If you are physically ill or emotionally dysfunctional, see a doctor. But if you want to examine your life, see a philosophical counselor. You’ll get dialogue, not diagnosis. If your philosophy of life is not performing well, maybe it needs a tune-up. Philosophical counseling is therapy for the sane.