In memory of October 31, 1517.
Here are my theses to be nailed to the Cathedral door later this week. Add yours, and we will build a new set of 95 Theses to guide a renewed Christian revolution.
- God is the Incomprehensible One Who is Love.
- The Incomprehensible One is revealed in Scripture and experience.
- The Father’s power is the power of intimacy. He is so close to His creation that it is impossible to determine what is His and what is ours.
- Creation is a deep mystery. Genesis 1 is a liturgy of creation. Genesis 2ff. is a set of poetic myths. Scripture, poetry and liturgy are the means to approach the ‘Why?’ of creation. Science is the appropriate method to uncover the How of creation.
- God is not a man. God is Father because He is the source of life. If your father is not a source of life for you, God is Mother, Auntie and Nana.
- Jesus was a Jew. God the Son is now a Jew.
- The Son was not a man before He was born in Bethlehem. The maleness of Jesus is a contingency, not a necessity. His manhood was a way of taking on our sin more fully.
- The birth of Jesus was miraculous… and completely within the bounds of nature. Miracles are not magic. We do not believe in magic.
- Mary was not a virgin. That would be medically impossible and a notion based on the mistranslation of the Hebrew Scriptures. Mary’s virginity is best understood as a means of honoring the Holy Mother of God.
- The State and temporal powers put Jesus to death. We owe them nothing. All of creation is God’s, including the State and temporal powers. It is our calling to form the powers that be into mechanisms that provide for human flourishing.
- Jesus has freed us from sin and death by his crucifixion and resurrection. But belief in the historical life, death and resurrection of Jesus are not essential doctrines of the Christian faith. For one thing, there is an appalling lack of data to support such beliefs.
- The Holy Spirit is our admission that we do not understand what or who God is.
- God’s Trinitarian being places Him beyond all human categories.
- Scripture is a place of encounter with God, not an inerrant record of historical and scientific data.
- The Book of Concord is a faithful interpretation of the Gospel. Each of us as faithful Christians is a faithful interpreter of the Gospel. We are not sinless and we are not inerrant… and, so, neither is the Book of Concord.
- We are the One Body of Christ, but our unity is not doctrinal. That unity has never been a matter of theology or practice or law. Paul, James and Peter battled over theology and the Law. John writes about those who went out from us but were not of us. Jesus’s own disciples were corrected by our Lord for trying to prevent those who heal in Jesus’s name, even when those healers did not follow Jesus.
- Each of us is Holy and each of us is sin.
- Sin is something we take as righteous and natural and necessary. Militarism and patriotism, social conservatism and racism and misogyny, gender essentialism and homophobia are social diseases. They reject the imagination of the Spirit.
- The Body we long for is not the body we have now. “Beloved, we are God’s children now; what we will be has not yet been revealed. What we do know is this: when he is revealed, we will be like him, for we will see him as he is.” (1 John 3:2)
- The life we hope for will be unexpected and unimagined. We can taste the life everlasting now, in prayer and in love, in friendships and in family, in experience and in learning.